The Kalighat temple in its present form is only about 200 years old, although it has been referred to in Mansar Bhasan composed in the 15th century, and in Kavi Kankan Chandi of the 17th century. Only two types of coins of Chandragupta II, who incorporated Vanga in the Gupta Empire, are known from Bengal. His Archer type coins, which became the most popular type of coinage with the Gupta rulers after Kumaragupta I, have been found in Kalighat. This is evidence of the antiquity of the place.

The original temple was a small hut. A small temple was constructed by King Manasingha in the early Sixteenth century. The present temple was erected under the patronage of the Sabarna Roy Chowdhury family of Banisha. It was completed in 1809. The Haldar family claims to be the original owners of the temple property. But this was disputed by the Chowdhrys of Banisha. In the nineteen sixties a committee was formed for the administrative management of the temple with representation from the Government and the Haldar family. The responsibility of conducting the worship rests with the Haldars and their heirs, generally known as shebaits.

The image of Kali

The image of Kali in this temple is unique. It does not follow the pattern of other Kali images in Bengal. The present idol of touchstone was created by two saints - Brahmananda Giri and Atmaram Giri. Three huge eyes, long protruding tongue made of gold and four hands. Two of these hands holding a sword and a severed head. The Sword signifies Divine Knowledge and the Human Head signifies human Ego which much be slain by Divine Knowledge in order to attain Moksha. The other two hands are in the abhaya and varada mudras or blessings, which means her initiated devotees (or anyone worshiping her with a true heart) will be saved as she will guide them here and in the hereafter.

The Kalighat temple in its present form is only about 200 years old, although it has been referred to in Mansar Bhasan composed in the 15th century, and in Kavi Kankan Chandi of the 17th century. Only two types of coins of Chandragupta II, who incorporated Vanga in the Gupta Empire, are known from Bengal. His Archer type coins, which became the most popular type of coinage with the Gupta rulers after Kumaragupta I, have been found in Kalighat. This is evidence of the antiquity of the place.

The original temple was a small hut. A small temple was constructed by King Manasingha in the early Sixteenth century. The present temple was erected under the patronage of the Sabarna Roy Chowdhury family of Banisha. It was completed in 1809. The Haldar family claims to be the original owners of the temple property. But this was disputed by the Chowdhrys of Banisha. In the nineteen sixties a committee was formed for the administrative management of the temple with representation from the Government and the Haldar family. The responsibility of conducting the worship rests with the Haldars and their heirs, generally known as shebaits.

The image of Kali

The image of Kali in this temple is unique. It does not follow the pattern of other Kali images in Bengal. The present idol of touchstone was created by two saints - Brahmananda Giri and Atmaram Giri. Three huge eyes, long protruding tongue made of gold and four hands. Two of these hands holding a sword and a severed head. The Sword signifies Divine Knowledge and the Human Head signifies human Ego which much be slain by Divine Knowledge in order to attain Moksha. The other two hands are in the abhaya and varada mudras or blessings, which means her initiated devotees (or anyone worshiping her with a true heart) will be saved as she will guide them here and in the hereafter.

• • 18वीं शताब्दी में निर्माण (स्थापना): इस मंदिर का निर्माण 18वीं सदी के मध्य में झांसी के मराठा सूबेदार शिवराम भाऊ ने करवाया था। पेशवा परंपरा में गणेश जी को प्रथम पूज्य और राज्य का रक्षक माना जाता था।
• • शाही विवाह की पावन स्थली (1842): यह वही ऐतिहासिक मंदिर है जहाँ मणिकर्णिका (मनु) का विवाह झांसी के राजा गंगाधर राव के साथ संपन्न हुआ था, जिसके बाद वे 'महारानी लक्ष्मीबाई' के नाम से प्रसिद्ध हुईं।
  • किले की आध्यात्मिक ढाल: झांसी किले के मुहाने पर स्थित होने के कारण मराठा सेनापति और राजा किसी भी युद्ध पर जाने से पहले इसी मंदिर में बाप्पा का आशीर्वाद और विजय की प्रार्थना करते थे।
• • 1857 के संग्राम का साक्षी: 1857 की क्रांति और ब्रिटिश सेना द्वारा झांसी किले की घेराबंदी के दौरान, महारानी लक्ष्मीबाई नियमित रूप से यहाँ आकर अपनी प्रजा और राष्ट्र की रक्षा के लिए बाप्पा के चरणों में प्रार्थना करती थीं।

दिल्ली में यमुना नदी के तट पर स्थित अक्षरधाम मंदिर का विचार और निर्माण भारतीय संस्कृति व मूल्यों को विश्व पटल पर लाने के लिए किया गया था।

• परिकल्पना और निर्माण: इस मंदिर की परिकल्पना सबसे पहले 1968 में BAPS के गुरु योगीजी महाराज ने की थी। उनके बाद प्रमुख स्वामी महाराज के नेतृत्व में 8 नवंबर 2000 को इसके निर्माण की शुरुआत हुई।

• उद्घाटन: लगभग 11,000 से अधिक कुशल कारीगरों और हजारों स्वयंसेवकों के अथक परिश्रम से मात्र 5 वर्षों में इसका निर्माण पूरा हुआ। 6 नवंबर 2005 को डॉ. ए.पी.जे. अब्दुल कलाम द्वारा इसका औपचारिक उद्घाटन किया गया।

The temple was established by local devotees several decades ago with the aim of creating a dedicated place for the worship of Goddess Durga. Over time, the temple expanded through donations and voluntary efforts from the community. Today it stands as a symbol of unity, devotion, and cultural tradition for families living in the surrounding areas.

The temple was established by the great saint Goswami Tulsidas during the 16th century. According to tradition, Tulsidas had a divine vision of Lord Hanuman at this very location, inspiring him to build the temple. Over the centuries, it has become an important spiritual center in Varanasi and continues to preserve the teachings of devotion, humility, and selfless service.

The place of Ambe Mata or the Mother Goddess is a famous spot for religious tourism for Hindu pilgrims. This temple has been worshipped from Pre Vedic times and the Goddess is accepted as the Arasur ni Ambe Maa as the temple is situated on top of the Aravalli hills. Ambaji Mandir is accepted widely as one of the most important Shakti Peeth and it is well known that locals around the area keep taking the name of Ambaji as a sacred hymn. Ambaji is lauded as the supreme cosmic controller of the world. Historically, there has never been an idol or picture of the Goddess though the resident priests had painted the upper inner area of the roof in a way that conjures up the resplendent image of the Goddess.

There is a simple Gokh in the inner wall bearing the famous gold Shakti Visa Sri Yantra that has a convex shape and bears 51 holy Bij letters. Adequate precautions have been taken that the Yantra can be worshipped but not photographed. Even devotees are asked to tie their eyes with a white cloth before they are allowed to worship the Yantra. History says that the Ambaji temple has a strong Tantric past and the famous revered Batuk Tantric is associated with this temple.

The temple has existed for many centuries and has been renovated by various rulers and devotees. It became an important center for Shaivite worship due to its association with ancient legends and its unique geographical location. Today, the temple remains one of the most visited religious sites in Madhya Pradesh and continues to preserve traditional rituals.