The Kalighat temple in its present form is only about 200 years old, although it has been referred to in Mansar Bhasan composed in the 15th century, and in Kavi Kankan Chandi of the 17th century. Only two types of coins of Chandragupta II, who incorporated Vanga in the Gupta Empire, are known from Bengal. His Archer type coins, which became the most popular type of coinage with the Gupta rulers after Kumaragupta I, have been found in Kalighat. This is evidence of the antiquity of the place.

The original temple was a small hut. A small temple was constructed by King Manasingha in the early Sixteenth century. The present temple was erected under the patronage of the Sabarna Roy Chowdhury family of Banisha. It was completed in 1809. The Haldar family claims to be the original owners of the temple property. But this was disputed by the Chowdhrys of Banisha. In the nineteen sixties a committee was formed for the administrative management of the temple with representation from the Government and the Haldar family. The responsibility of conducting the worship rests with the Haldars and their heirs, generally known as shebaits.

The image of Kali

The image of Kali in this temple is unique. It does not follow the pattern of other Kali images in Bengal. The present idol of touchstone was created by two saints - Brahmananda Giri and Atmaram Giri. Three huge eyes, long protruding tongue made of gold and four hands. Two of these hands holding a sword and a severed head. The Sword signifies Divine Knowledge and the Human Head signifies human Ego which much be slain by Divine Knowledge in order to attain Moksha. The other two hands are in the abhaya and varada mudras or blessings, which means her initiated devotees (or anyone worshiping her with a true heart) will be saved as she will guide them here and in the hereafter.

The cave was discovered about 700 years ago by Pandit Shridhar. The Shrine Board took over its administration in 1986.

The place of Ambe Mata or the Mother Goddess is a famous spot for religious tourism for Hindu pilgrims. This temple has been worshipped from Pre Vedic times and the Goddess is accepted as the Arasur ni Ambe Maa as the temple is situated on top of the Aravalli hills. Ambaji Mandir is accepted widely as one of the most important Shakti Peeth and it is well known that locals around the area keep taking the name of Ambaji as a sacred hymn. Ambaji is lauded as the supreme cosmic controller of the world. Historically, there has never been an idol or picture of the Goddess though the resident priests had painted the upper inner area of the roof in a way that conjures up the resplendent image of the Goddess.

There is a simple Gokh in the inner wall bearing the famous gold Shakti Visa Sri Yantra that has a convex shape and bears 51 holy Bij letters. Adequate precautions have been taken that the Yantra can be worshipped but not photographed. Even devotees are asked to tie their eyes with a white cloth before they are allowed to worship the Yantra. History says that the Ambaji temple has a strong Tantric past and the famous revered Batuk Tantric is associated with this temple.

The Kalighat temple in its present form is only about 200 years old, although it has been referred to in Mansar Bhasan composed in the 15th century, and in Kavi Kankan Chandi of the 17th century. Only two types of coins of Chandragupta II, who incorporated Vanga in the Gupta Empire, are known from Bengal. His Archer type coins, which became the most popular type of coinage with the Gupta rulers after Kumaragupta I, have been found in Kalighat. This is evidence of the antiquity of the place.

The original temple was a small hut. A small temple was constructed by King Manasingha in the early Sixteenth century. The present temple was erected under the patronage of the Sabarna Roy Chowdhury family of Banisha. It was completed in 1809. The Haldar family claims to be the original owners of the temple property. But this was disputed by the Chowdhrys of Banisha. In the nineteen sixties a committee was formed for the administrative management of the temple with representation from the Government and the Haldar family. The responsibility of conducting the worship rests with the Haldars and their heirs, generally known as shebaits.

The image of Kali

The image of Kali in this temple is unique. It does not follow the pattern of other Kali images in Bengal. The present idol of touchstone was created by two saints - Brahmananda Giri and Atmaram Giri. Three huge eyes, long protruding tongue made of gold and four hands. Two of these hands holding a sword and a severed head. The Sword signifies Divine Knowledge and the Human Head signifies human Ego which much be slain by Divine Knowledge in order to attain Moksha. The other two hands are in the abhaya and varada mudras or blessings, which means her initiated devotees (or anyone worshiping her with a true heart) will be saved as she will guide them here and in the hereafter.